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    <title>STORRE Collection: Electronic copies of Communications, Media and Culture books.</title>
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    <description>Electronic copies of Communications, Media and Culture books.</description>
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        <rdf:li rdf:resource="http://hdl.handle.net/1893/37684" />
        <rdf:li rdf:resource="http://hdl.handle.net/1893/32871" />
        <rdf:li rdf:resource="http://hdl.handle.net/1893/26377" />
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    <dc:date>2026-10-05T06:09:49Z</dc:date>
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  <item rdf:about="http://hdl.handle.net/1893/37684">
    <title>Cinematically Rendering Confucius:  Chinese Film Philosophy and the Efficacious Screen-Play</title>
    <link>http://hdl.handle.net/1893/37684</link>
    <description>Title: Cinematically Rendering Confucius:  Chinese Film Philosophy and the Efficacious Screen-Play
Author(s): Fleming, David
Abstract: Cinematically Rendering Confucius marks the first book-length enquiry into China’s first two big screen treatments of arguably the best-known and most influential thinker in world history: Confucius. By interweaving methods drawn from Film Studies, Comparative Philosophy, and Media Archaeology in response to broader calls to deepen and thicken the scope and purview of film philosophical enquiry, this trailblazing book grounds Fei Mu’s 1940 patriotic art film Kǒng Fūzǐ and Hu Mei's 2010 “Huallywood” blockbuster Kǒngzǐ as pre- and postsocialist examples of Chinese politico-philosophical filmmaking that straddle the PRC’s revolutionary Marxist socio-political experiment. After exploring the geopolitics surrounding why Confucius has been historically included and excluded from the European classification of “philosopher” and addressing the difficulties that entering into “Chinese Thought” presents to non-natives, the book’s first half undertakes a deep dive into the history of (re)mediating the Confucian image-imagination. Arguing that Confucius might be a form of film philosopher avant la lettre, we thereafter explore repetitions and differences surrounding the ever-changing treatment and representation of Confucius on-screen—concluding with a look at the latest AI-infused theory-film When Marx Met Confucius (2023).</description>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
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    <title>Ephemeral Cinema Spaces</title>
    <link>http://hdl.handle.net/1893/32871</link>
    <description>Title: Ephemeral Cinema Spaces
Author(s): Velez Serna, Maria Antonia
Abstract: With changing technologies and social habits, the communal cinema experience would seem to be a legacy from another era. However, the last decade has seen a surge in interest for screening films in other, temporary public settings. This desire to turn pubs, galleries, parks, and even boats, into temporary cinema spaces is moved not only by a love for movies, but also a search for ways of being and working together. This book documents current practices of pop-up and site-specific cinema exhibition in the UK (with a focus on Scotland), tracing their links with historical forms of non-theatrical exhibition such as public hall cinema and fairground bioscopes. Through archival research, observation and interviews, the project asks how exhibitors create ephemeral social spaces, and how the combination of film and venue reinvents cinema as device and as social practice.</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
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  <item rdf:about="http://hdl.handle.net/1893/26377">
    <title>Unbecoming Cinema: Unsettling encounters with ethical event films</title>
    <link>http://hdl.handle.net/1893/26377</link>
    <description>Title: Unbecoming Cinema: Unsettling encounters with ethical event films
Author(s): Fleming, David
Abstract: Unbecoming Cinema constitutes a welcome addition to texts that provide a film-philosophical perspective on films that otherwise take on and involve difficult subject matter, including in this case suicide, autistic worldviews, hallucinatory aesthetics and vomit-gore. The book in effect argues successfully and intelligently that even though hard to watch, many of these films can provide for viewers an opportunity to come to a renewed understanding of self and world. As a result, the author takes on difficult topics, but brings them to life in an exciting, philosophical fashion that also asks readers to rethink what it is that constitutes cinema.</description>
    <dc:date>2017-01-01T00:00:00Z</dc:date>
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